Carol Hartland

Carol Hartland is the Prime Timers leader.

George Laigle

George Laigle is a Prime Timers teacher.

April 10, 2011

Past Issues 2011

January 2 January 9
January 16 January 23 January 30 February 6 February 13 February 20 February 27 March 6
March 13 March 20 March 27 April 3

 

Welcome!

"The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, 'Unbind him, and let him go.'" (John 11:44)

Prime Timers is a Christian Education group at St. Martin's for Episcopalians aged fifty and above. We are following a course of study based on the Revised Common Lectionary, the three year cycle of Bible readings used throughout the Anglican Communion and by many Protestant denominations worldwide. Next week's readings are right here, at the bottom of the page! You are invited to join us in the Parlor near the church offices, Sunday after the 9:00am service, 10:15am to 11:00.

Lazarus Rising from the Dead

Jesus raises Lazarus from the dead, by French artist Alexander Bida, 1874, from a series of Bible illustrations,The Gospel Life of Jesus.

Prime Timers Good News

The Prime Timers hear members Good News each week at the start of class. We charge a dollar and currently donate the money collected to the Amistad Mission in Bolivia. George gave thanks for a new iPhone his children gave him, now he wants to learn how to use it! Marty is happy that the sod he put in the front yard, along with a lot of watering, is bringing the yard back to life. On a sad note, Carol gave thanks for St. Martin's church. Over the past two weeks her husband suffered a seizure and was in the hospital and her youngest brother passed away. Almost every day a member of St. Martin's clergy called on her, and this was a source of great comfort.

Jesus the "Sent One"

George Laigle led the Prime Timers today, exploring the story of Jesus restoring the man blind from birth's sight. Here is a clear miracle by Jesus, and the controversy surrounding it. The blind man is happy to see again and ends up worshipping Jesus. The Pharisees are upset because the healing took place on the Sabbath. The neighbors think maybe it is someone who looks like the blind man. As the blind man keeps getting questioned his faith becomes stronger. He knows he can see, what is it with these questioners? They appear to be blind to the evidence right in front of them! This story uses sight in a dual sense, of course. Jesus is the light of the world, but many do not chose to see. The phrase "sent one" comes from the meaning of the name of the pool of Siloam, where the blind man washes his face.

Paul's letter to the Ephesians emphasizes the contrast between darkness and light. In Ephesians 5:8 he says "...Live as children of light."

Seeing is today's theme, and the prophet Samuel in our Old Testament reading draws the distinction between what we see and what God sees. David is the king that the Israelites hoped would be duplicated in Jesus. As our guest preacher this morning, the Rev. Richard Kew tells us, David is "the runt of the litter." The great prophet Samuel is sent by God to anoint a King of Israel. As he speaks with Jesse's many sons none of them make the grade. Only when David, out tending sheep, is brought before him is the choice made. As David goes on to become a great King we are reminded that appearances are not everything. It is what is in your heart that matters.

Father Victor Hoagland preaches parish missions and retreats for priests, religious and laity throughout the United States. He is also director of Passionist Press, which publishes material pertaining to the Passionists and their ministry. He wrote:

"This is a dramatic gospel, not only because of the miracle, but also because of the heated exchanges and clever dialogue that follow it. Besides Jesus and his disciples, the blind man himself, his parents and neighbors, and a divided group of Pharisees all interact vigorously in the story.

"Unlike others, this blind man did not approach Jesus. Rather, Jesus approached him. And remarkably, the miracle did not just restore the man's sight. Blind from birth, he never before had the power to see. Could he represent those who can do nothing for themselves? Nothing at all, except wait for the power of God?

"At the sight of the woebegone beggar, Jesus' disciples wondered: did he do something to deserve it? Some sin he or his parents had committed? No, Jesus replied. 'He was born blind so that God's power might be displayed in curing him.'

"It was Jesus' message always: God's power belongs to the poor. Scarcely using that power for himself, he brought Good News to them. God's power—healing, restoring, creating—belonged to the blind man and others like him. And so he spent himself for them. So too he advised his disciples 'to carry on while daylight lasts the work of him who sent me.'"

George concludes class with a short prayer.

Lectionary readings

The Readings for Sunday, April 10th are from Lectionary Year One, Lent 5-A, "Restored to Life"

The Readings for this week are Ezekiel 37:1-14; Psalm 130; Romans 8:6-11 and John 11:1-45. The text this week is from the New Revised Standard Version.

Ezekiel 37:1-14

1The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. 2He led me all round them; there were very many lying in the valley, and they were very dry. 3He said to me, 'Mortal, can these bones live?' I answered, 'O Lord God, you know.' 4Then he said to me, 'Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. 5Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. 6I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.'

7 So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. 8I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. 9Then he said to me, 'Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.' 10I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.

11 Then he said to me, 'Mortal, these bones are the whole house of Israel. They say, "Our bones are dried up, and our hope is lost; we are cut off completely." 12Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. 13And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. 14I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act, says the Lord.'

Psalm 130

A Song of Ascents.

1 Out of the depths I cry to you, O Lord.
2 Lord, hear my voice!
Let your ears be attentive
to the voice of my supplications!

3 If you, O Lord, should mark iniquities,
Lord, who could stand?
4 But there is forgiveness with you,
so that you may be revered.

5 I wait for the Lord, my soul waits,
and in his word I hope;
6 my soul waits for the Lord
more than those who watch for the morning,
more than those who watch for the morning.

7 O Israel, hope in the Lord!
For with the Lord there is steadfast love,
and with him is great power to redeem.
8 It is he who will redeem Israel
from all its iniquities.

Romans 8:6-11

6To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7For this reason the mind that is set on the flesh is hostile to God; it does not submit to God's law—indeed it cannot, 8and those who are in the flesh cannot please God.

9 But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. 11If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.


John 11:1-45

1Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. 3So the sisters sent a message to Jesus, 'Lord, he whom you love is ill.' 4But when Jesus heard it, he said, 'This illness does not lead to death; rather it is for God's glory, so that the Son of God may be glorified through it.' 5Accordingly, though Jesus loved Martha and her sister and Lazarus, 6after having heard that Lazarus was ill, he stayed two days longer in the place where he was.

7 Then after this he said to the disciples, 'Let us go to Judea again.' 8The disciples said to him, 'Rabbi, the Jews were just now trying to stone you, and are you going there again?' 9Jesus answered, 'Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. 10But those who walk at night stumble, because the light is not in them.' 11After saying this, he told them, 'Our friend Lazarus has fallen asleep, but I am going there to awaken him.' 12The disciples said to him, 'Lord, if he has fallen asleep, he will be all right.' 13Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. 14Then Jesus told them plainly, 'Lazarus is dead. 15For your sake I am glad I was not there, so that you may believe. But let us go to him.' 16Thomas, who was called the Twin, said to his fellow-disciples, 'Let us also go, that we may die with him.'

17 When Jesus arrived, he found that Lazarus had already been in the tomb for four days. 18Now Bethany was near Jerusalem, some two miles away, 19and many of the Jews had come to Martha and Mary to console them about their brother. 20When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. 21Martha said to Jesus, 'Lord, if you had been here, my brother would not have died. 22But even now I know that God will give you whatever you ask of him.' 23Jesus said to her, 'Your brother will rise again.' 24Martha said to him, 'I know that he will rise again in the resurrection on the last day.' 25Jesus said to her, 'I am the resurrection and the life. Those who believe in me, even though they die, will live, 26and everyone who lives and believes in me will never die. Do you believe this?' 27She said to him, 'Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.'

28 When she had said this, she went back and called her sister Mary, and told her privately, 'The Teacher is here and is calling for you.' 29And when she heard it, she got up quickly and went to him. 30Now Jesus had not yet come to the village, but was still at the place where Martha had met him. 31The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. 32When Mary came where Jesus was and saw him, she knelt at his feet and said to him, 'Lord, if you had been here, my brother would not have died.' 33When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. 34He said, 'Where have you laid him?' They said to him, 'Lord, come and see.' 35Jesus began to weep. 36So the Jews said, 'See how he loved him!' 37But some of them said, 'Could not he who opened the eyes of the blind man have kept this man from dying?'

38 Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. 39Jesus said, 'Take away the stone.' Martha, the sister of the dead man, said to him, 'Lord, already there is a stench because he has been dead for four days.' 40Jesus said to her, 'Did I not tell you that if you believed, you would see the glory of God?' 41So they took away the stone. And Jesus looked upwards and said, 'Father, I thank you for having heard me. 42I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.' 43When he had said this, he cried with a loud voice, 'Lazarus, come out!' 44The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, 'Unbind him, and let him go.'

45 Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.


NRSV